04-24-16 This message may be viewed live streaming
video at www.tabernacleofmoses.org commencing today Sunday at 11:00 am,
and repeated 24/7 for one week; thereafter, the video and notes are archived.
The height of our
revelations depends upon the correctness of our doctrines (our building blocks)
PROPHECY OF THE SEVEN YEAR TRIBULATION
(HAPPENING NOW)
(Judg
6:1-6)And the children of Israel [a type and shadow of America]did evil in the sight of the LORD: and the LORD delivered
them into the hand of Midianseven
years [1,2]. And the hand [Heb: power] of Midian preveiled
against Israel [i.e., Midian
ruled (dominated) Israel for seven years]: and because of the
Midianites[various eastern peoples (modern
day Muslims) assembled into a vast ragged army]the children of Israel made them [selves] the dens which are in the mountains, and caves, and
strong holds [“Gideon threshed wheat
by the winepress, to hide it from the Midianites” Judg 6:11, and the
angel of the LORD said unto him, “The LORD is with thee, thou mighty man of
valour” Judg 6:12].And so
it was, when Israel had sown, that the Midianites [Heb: brawling, contentious, discord,
strife] came up, and the Amalekites [Heb: descendants of Esau] [symbol of the
flesh], and the children of the east
[Heb: nomadic (wild) tribes of
Arabians],even they came up against them;And they encamped against them, and destroyed the increase of
the earth, till thou come unto Gaza, and left no sustenance[Heb: victuals (food)]for Israel, neither sheep, nor
ox, nor ass. For they came up with their cattle and their tents [unwilling to be assimilated], and they came as grasshoppers[Heb: locusts] for multitude; for
both they and their camels werewithout
number:and they entered into
the land [willing] to destroy it [the underlying agenda of their activities]. And Israel
wasgreatly impoverished[Heb: enfeebled, oppressed: be made thin] because of the Midianites; and the
children of Israelcried unto the LORD.
(Gen 16:11,12)And the angel of the LORD said unto
her[Hagar, Sarai’s Egyptian
maid], Behold, thou art
with child, and shalt bear a son, and shalt call his name Ishmael[Abram’s eldest son]; because the
LORD hath heard thy affliction. And
he will be a wild man; his hand will beagainst every man, and every man's hand against
him; and he shall dwell in the presence of all his brethren.
Nelson’s Illustrated Bible Dictionary: Mohammed
claimed Ishmael [rather than Isaac]
as his ancestor, as do most Arabs.
THE FIRST
TEST FOR SALVATION (justification) PARALLELING THE BRASEN ALTAR
WHOSOEVER IS FEARFUL AND AFRAID, LET HIM
RETURN
(SEPARATING BELIEVERS FROM
NON-BELIEVERS)
(Jdg
7:1-3)Then Jerubbaal[Heb: Baal will contend][i.e., enemy of Baal], who isGideon[Heb:
feller (warrior): to fell a tree: to cut down, hew down], and all the people that were with him, rose up early, and
pitched beside the well of Harod[Heb:
fountain of trembling]: so that the
host of the Midianites were on the north side of them, by the hill of Moreh[Heb: teacher or teaching], in the valley. And the LORD said
unto Gideon, The people that are
with thee are too many
for me to give the Midianites into their hands, lest Israelvaunt[Heb: boast]themselves against me, saying, Mine own hand hath saved me.
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him
return[Heb: to his home] and depart early from mountGilead [Heb: mass of testimony, heap of witness,
rolling forever] [a type and shadow of the cross]. And there returned [to
their homes] of the people twenty
and two thousand [22,000]; and there remained ten thousand [10,000].
THE SECOND TEST FOR REFINEMENT (sanctification)
PARALLELING THE BRASEN LAVER
HOW DO YOU DRINK THE WATER OF THE HOLY SPIRIT?
(SEPARATING INTO TWO GROUPS OF BELIEVERS FOR THE
LORD’S WORK)
(Jdg 7:4-6)And
the LORD said unto Gideon, The people are
yet too many; bring them
down unto the water [a type and
shadow of the Holy Spirit] [the brasen laver], and I will try[Heb:
fuse (metal), refine: melt, purify, purge]them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee,
the same shall go with thee; and of whomsoever I say unto thee, This shall
not go with thee, the same shall not go. So he brought down the people unto
the water: and the LORD said unto Gideon, Every one that lappeth of
the water with his tongue, as a dog lappeth, him shalt thou set by himself;
likewise every one that boweth down upon his knees to drink. And the
number of them that lapped, putting
their hand [Heb: power] to their mouth, were three
hundred men [300]: but all the rest of the people [9,700] bowed down upon their knees to drink water.
ENTERING INTO GLORIFICATION
(Jdg 7:7,8)And
the LORD said unto Gideon, By the three hundred [300] men that lapped
will I save you, and deliver the Midianites into thine hand: and let all
the other people [the remaining 9,700] go every man unto his place[“his tent” v.8]. So the people [the 300
combat troops] took victuals[Heb: food] in their hand, and their trumpets: and he sent all the rest ofIsrael[the 9,700 support troops] every
man unto his tent, and retained[Heb: #2388, chazaq; fastened
upon; seized]those three hundred men: and the
host [the combined armies] of Midian was beneath him in the
valley.
(Gen 19:15,16)And when
the morning arose, then the angels hastened[Heb: pressed, hurried]Lot,
saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity[Heb: perversity, evil: sin] of
the city.And while he lingered[Heb: hesitated, to be reluctant: delayed, tarried],the men laid hold[Heb:
#2388, chazaq; fastened upon; seized] upon his hand, and upon the hand of his wife, and
upon the hand of his two daughters; the LORD being merciful
unto him: and they brought him
forth, and set him without the city.
(1 Thes 4:16,17)For the Lord himself shall descend
from heaven with a shout, with the voice of the archangel, and with
the trump of God: and the dead in Christ shall rise first: Then we which
are alive and remain shall becaught up[Gk:
seized: plucked, taken by force]togetherwith themin the clouds, to meet the Lord in the air: and so shall we
ever be with the Lord.
(Jdg 7:16-20)And he
divided the three hundred men intothree companies, and he put a trumpet in every man's hand, with
empty pitchers, and lamps[Heb:
torches] within the pitchers. And he
said unto them, Look on me, and do likewise: and, behold, when I come to
the outside of the camp, it shall be that,
as I do, so shall ye do. When I blow with a trumpet, I and all that are with me, then blow ye the
trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in
the beginning of the middle watch
[about 10 pm]; and they had but
newly set the watch: and they blew the trumpets, and brake the pitchers
that were in their hands. And
the three companies blew the trumpets, and brake the pitchers,
and held the lamps in their left hands, and the trumpets in their
right hands to blow withal: and
they cried, The sword of the LORD, and of Gideon.
(Jdg 7:21-25)And
they stood every man in his place round about the camp: and all the
host ran, and cried, and fled. And the three hundred blew the trumpets, and
the LORD set every man's sword against his fellow [1], even throughout all
the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath. And the men of Israel
gathered themselves together out of Naphtali, and out of Asher, and out of all
Manasseh, and pursued after the Midianites. And Gideon sent messengers
throughout all mountEphraim, saying, Come
down against the Midianites, and take before them the waters unto Bethbarah and
Jordan. Then all the men of Ephraim gathered themselves together, and took the
waters unto Bethbarah and Jordan. And they took two princes of the
Midianites, Oreb[Heb: a
raven] and Zeeb[Heb: wolf]; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the
winepress of Zeeb, and pursued Midian, and brought the heads of Oreb
and Zeeb to Gideon on the other side Jordan.
(Gen 16:12)And he [Ishmael] will be a
wild man; his hand will beagainst every man, and every man's hand against him; and
he shall dwell in the presence of all his brethren.
Commentary: In addition to the two princes Oreb and Zeeb, Zebah and Zalmunna were “the two
kings of Midian” (Jgd 8:12). In Hebrew, Zebah has the meaning of “sacrifice” and Zalmunna has the
meaning of “denied,” thus when rightly
fitted together the name of these two kings becomes “Sacrifice Denied” which pretty much is a thematic
commentary on the whole Bible.