(1 Thes 4:13-18)
But I would not have you to be ignorant, brethren,
concerning them which are asleep [Gk: dead], that ye sorrow not, even as others which have no hope. For if we believe that
Jesus died and rose again, even so them
also which sleep in Jesus will God bring with him. For this we say unto
you by the word of the Lord, that we which are alive and
remain unto the coming of the
Lord shall not prevent [Gk: go
before, precede] them
which are
asleep [Gk: dead].
For the
Lord himself shall descend from heaven with
a shout, with the voice
of the
archangel, and with the trump of
God: and the dead in Christ
shall
rise first: Then we which are alive
and remain shall be caught
up [Gk: seized: plucked,
pulled
(up), taken by force] together
with them in the clouds, to meet the Lord in the air: and so shall we ever be with
the Lord. Wherefore comfort one
another with these words.
GLORY - ON THE SEVENTH DAY
(Mat 16:27,28)
For the Son of man shall come in
the glory [Gk: (as very
apparent) dignity, glorious,
honour, praise, worship] of his
Father with his angels; and then he shall reward every man
according to his
works. Verily I say unto you, There be
some standing here, which shall not taste of death,
till they see the
Son of man coming in his kingdom.
(Mat 17:1,2)
And after
six days Jesus taketh
Peter,
James, and John his brother [Jesus’
“inner circle”], and bringeth them
up into an high mountain apart
[apart from what? apart from who?], And
was transfigured [Gk:
transformed (lit. or fig. metamorphosed): changed, transfigured,
transformed] before them: and his
face did shine
[Gk: beam, radiate brilliancy (lit. or
fig.): give light] as the sun, and
his raiment was white as the light [i.e., as white as is possible to be].
(Mat 17:3)
And,
behold, there appeared unto them Moses and Elijah
talking with him.
(Mat 17:4)
Then
answered [responding to
an
unrecorded statement or question] Peter,
and said unto Jesus, Lord, it is good for us to be here: if thou wilt,
let us
make here three tabernacles [Gk:
tents]; one for thee, and one for
Moses, and one for Elijah.
(Mat 17:5,6)
While he yet spake, behold, a bright
[Gk: lustrous, well illuminated:
full
of light] cloud overshadowed
them [Gk: to cast a shade
upon,
to envelop in a haze of brilliancy]:
and behold a voice out of the cloud, which said,
This is my beloved Son,
in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face,
and
were sore afraid.
(Mat 17:7,8) And
Jesus came and touched [Gk:
to
attach oneself to /// to set on fire: kindle, light] them, and said, Arise,
and be not afraid. And
when they had lifted up their eyes, they saw no man, save [except] Jesus
only.
BUT HOW ARE THE DEAD RAISED UP?
(1 Cor 15:35-41)
But some man
will say, How are the
dead raised up? and with what body do they come? Thou fool, that
which
thou sowest is not
quickened
[Gk: vitialized: make alive, give life], except
it die: And that which thou sowest, thou sowest not that body that shall be, but bare
grain, it may chance of
wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and
to every seed his own body. All flesh is not the same flesh: but there is one kind
of flesh of men, another flesh of beasts, another of
fishes, and another of birds.
There are also celestial
[heavenly] bodies,
and bodies terrestrial [earthly]: but the
glory of the celestial is
one, and the glory
of the terrestrial is
another. There is
one glory of the sun, and another glory of the moon, and another glory of the stars: for one
star differeth from another
star in glory.
(1 Cor 15:42-44)
So
also is the resurrection of
the
dead. It is sown in corruption;
it is raised in incorruption: It is
sown in dishonour; it is raised in glory: it is
sown in weakness; it is raised in power: It is
sown a natural body; it is raised a spiritual body. There is a
natural body, and there is a spiritual body.
(1 Cor 15:45-50)
And so it is written, The
first man Adam was made a living soul; the last Adam [Jesus Christ] was made a
quickening spirit. Howbeit that was
not first which is spiritual, but that which is natural; and afterward
that
which is spiritual. The first man is of the earth, earthy: the
second man is the Lord from
heaven. As is
the
earthy, such are they also
that
are earthy: and as is the
heavenly, such are they also
that are heavenly. And as we have borne the
image of the earthy, we shall also bear the image
of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the
(1
Cor 15:51-54) Behold, I shew you a
mystery; We shall not all sleep [Gk: be dead],
but we shall all be changed [Gk: made different], In
a moment, in the twinkling of an eye, at the last
trump: for the
trumpet shall sound, and the dead shall
be raised incorruptible, and we
shall be changed. For this corruptible must
put on incorruption, and this mortal must put
on immortality.
So when this corruptible shall have put on incorruption, and this
mortal shall
have put on immortality, then shall be brought to pass the saying that
is
written, Death is swallowed up in
victory.
Amen
(Prov
4:20-22) My son, attend
to my words;
incline thine ear unto my sayings. Let them not depart from thine eyes;
keep
them in the midst of thine heart. For they are
life unto those that find them, and health
to
all their flesh.