THE REVELATION OF JESUS CHRIST

Chapter 9

THE SECOND BEATITUDE: MOURN

08-24-08

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(Mat 5:1,2)  And seeing the multitudes, he went up into a mountain: and when he was set [seated in formal teaching mode], his disciples [Gk: learners, i.e. pupils] [students] came unto him: And he opened his mouth [i.e., He opened the heavens: Mat 3:16; He opened the Bible: John 1:14], and taught them, saying,

THE FIRST BEATITUDE: EVEN THE LEAST ONE OF US IS GREATLY BLESSED

(Mat 5:3)  Blessed [Gk: happy] are the poor [Gk: beggarly][least] in spirit: for theirs is the kingdom of heaven.

1.       (Mat 5:19)  Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least [Gk: least (in size, amount, dignity, etc.)] in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

2.       (Mat 11:11)  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he [i.e., is greater than John the Baptist].

THE SECOND BEATITUDE: WE ARE TO MOURN, GRIEVE, AND SORROW

(Mat 5:4)  Blessed [Gk: happy] are they that mourn [Gk: grieve /// sorrow]: for they shall be comforted.

1.       Dictionary: mourn = 1. to feel or express sorrow or grief. 2. to grieve or lament for the dead. 3. to display the conventional tokens of sorrow after a person’s death. 4. to feel or express sorrow or grief over (misfortune, loss, or anything regretted); deplore.

2.       Dictionary: grief = keen mental suffering or distress over affliction or loss; sharp sorrow; painful regret.

3.       Dictionary: sorrow = distress caused by loss, affliction, disappointment, etc., grief, sadness, or regret.

4.       Commentary: One meaning of “mourn” is to earnestly grieve over our own weaknesses of the flesh, a metaphor for the natural man, in comparison to God’s exalted standard of righteousness and holy power when we are walking in the spirit, a metaphor for the spiritual man. By way of personal example of himself, the apostle Paul identifies this type of mourning to be the consequence of the inner conflict or warfare for supremacy being fought incessantly (without ceasing) in the born-again mind between our spiritual man and our natural man.

a.       (Rom 7:14)  For we know that the law is spiritual [spirit]: but I am carnal [Gk: fleshly] [natural - soul and body], sold under sin.

                                                                           i.      Commentary: sold under sin = My Old Man was a man of sin. He was originally a slave owned and controlled by Lucifer-Satan, directed and led by the fruit of the tree of the knowledge of good and evil. But I have been made a New Man, a man of love, now a servant, and upon my demise a friend (John 15:15), redeemed and owned by Jesus-Christ, directed and led by the fruit of the tree of life. However, I am still strongly influenced by the Old Man because he has not yet entirely been put away, he has not yet entirely died on the cross of my salvation. Hence, I am being slowly torn asunder by sharp nails of anguish, a living picture of the conflicted existence of saved mortality portrayed in the Courtyard of the Tabernacle. My soul (mind, will, and emotions) has not yet been completely converted (“transformed” Rom 12:2) into the mind of Christ; my soul has not yet been wholly restored into spirit (“the spirit shall return unto God who gave it” Eccl 12:7). Alas, this despicable soul, this thing in me, in dying still lives, daily expressing vile desires, urging me contrary to my spirit and my God. Not yet dear Lord…, not yet.

Amen

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