THE PROMISE OF HIS COMING AND OUR RETURNING UNTO GOD

(A SIMULTANEOUS EVENT)

10-11-20 This message may be viewed live streaming video at youtube.com and tabernacleofmoses.org today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.

God is Thought. The brightness of our revelations depends upon the correctness of our doctrines, our building blocks, our Godly Thoughts laid one upon another, ascending into the mind of Christ. Angels are created Spirits. Angels are Father God’s manifested naked thoughts (fig. seeds). Human bodies are manifested coverings (fig. seed pods) of God’s hidden seed-thoughts, thoughts that are deep planted to become metaphorically “a well of water springing up into everlasting life.” (John 4:14)

 

THE PROMISE OF HIS COMING

(2 Pet 3:1,2) This second epistle [Gk: letter], beloved, I now write unto you; in both which I stir up your pure [en-lightened] minds by way of remembrance [i.e., so that you remember]: That ye may be mindful of [Gk: bear in (your) mind] the words [Gk: rhema] [revelations, things revealed (fruit)] which were spoken before by the holy prophets, and of the commandment [given] of us the apostles of [by] the Lord and Saviour:

 

(2 Pet 3:3-7) Knowing this [that] first, that there shall come in the last days scoffers [Gk: false teachers: mockers], walking after their own lusts [riches, power, fame, and fleshly desires], And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation [i.e., your faith, your personal belief system is incorrect, mistaken, a waste of time and foolishness]. For this they willingly are ignorant of, that by the word [Gk: logos] [comprehensible seed] of God the heavens were of old [existed], and the earth standing out of the water and in the water [(a figurative concept of us)]: Whereby the world that then was, being overflowed [flooded] with water, perished [Gk: (was) destroyed, died]: But the heavens and the earth, which are now, by the same word [Gk: logos] [comprehensible seed] are kept in store, reserved unto fire against the day of judgment and perdition [Gk: damnation: destruction] of ungodly [Gk: irreverent, impious or wicked] men [and women].

 

(2 Pet 3:8,9) But, beloved, be not ignorant [Gk: unaware] of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack [Gk: delaying] concerning his promise, as some men count slackness; but is longsuffering [“extraordinarily patient” Amplif.] to us-ward, not willing that any should perish, but that all should come to repentance [Gk: to think differently] [to have different thoughts, i.e., change from Satanic thoughts to Godly thoughts].

 

THE DAY OF THE LORD

(2 Pet 3:10) But the day of the Lord will come as a thief in the night [unanticipated, but suddenly]; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up [1].

1.    (Zech 14:12-15) And this shall be the plague [Heb: pestilence: slaughter] wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away [Heb: melt: dissolve] while they stand upon their feet, and their eyes shall consume away [Heb: melt: dissolve] in their holes, and their tongue shall consume away [Heb: melt: dissolve] in their mouth. And it shall come to pass in that day, that a great tumult [Heb: confusion or uproar: destruction, trouble, vexation] from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. And so shall be the plague [Heb: pestilence: slaughter] of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague [Heb: pestilence: slaughter]. And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles [the celebration of the fruits of the harvest, i.e., us (we are the fruits, the harvest of the Lord)].

 

(2 Pet 3:11,12) Seeing then that all these things shall be dissolved [Gk: melted], what manner of persons ought ye to be in all holy conversation [Gk: behavior] and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved [Gk: melted], and the [material] elements shall melt with fervent heat? [1]

1.    (Isa 34:3-5) Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. For my sword shall be bathed [Heb: to slake the thirst: filled, satiated, satisfied (abundantly)] in heaven: behold, it shall come down upon Idumea [Heb: Edom, the elder twin-brother of Jacob] [Edom is a biblical symbol of the flesh], and upon the people of my curse, to judgment.

 

THE PROMISE OF SAVING SALVATION

(2 Pet 3:13-16) Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent [Gk: study] that ye may be found of him in peace, without spot, and blameless [innocent, “free from fears and agitating passions and moral conflicts” Amplif.]. And account that the longsuffering [Gk: the patience] of our Lord is [advantageous to our] salvation; even as our beloved brother Paul [Gk: little] also according to the wisdom given unto him hath written unto you; As also in all his epistles [Gk: letters], speaking in them of these things; in which are some things hard to be understood, which they that are unlearned [Gk: ignorant] and unstable [Gk: unfixed, vacillating (wavering)] wrest [Gk: wrench, torture, fig. pervert], as they do also the other scriptures, unto their own destruction [Gk: ruin or loss: damnation, waste].

1.    (1 Thes 4:13-18) But I would not have you to be ignorant [Gk: not to know, not understand], brethren, concerning them which are asleep [Gk: dead], that ye sorrow not, even as others [unsaved] which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep [Gk: are dead] [i.e., Christians and the OT imputed for righteoussness] in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [Gk: precede, go before] them which are asleep [Gk: are dead]. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel [Michael], and with the trump [voice] of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up [Gk: seized: plucked up] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.

 

(2 Pet 3:17,18) Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked [Gk: the lawless, criminal], fall from your own stedfastness [Gk: stability]. But grow in grace [“undeserved favor, spiritual strength” Amplif.], and in the knowledge [“and understanding” Amplif.] of our Lord and Saviour Jesus Christ. To him be glory [“honor, majesty and splendor” Amplif.] both now and for ever. Amen.