THE PARABLE OF FALLEN ANGELS

05-23-21 This message may be viewed live streaming video at youtube.com and tabernacleofmoses.org today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.

 

(Psa 104:4) [God] Who maketh his angels spirits; his ministers a flaming fire: [Heb 1:7]

1.    (Psa 104:4) [God] Who maketh [forms] his angels [His expressed Thoughts, His Messages, His Words] spirits [Good (innocent): parts (members) of His Holy Spirit (a consuming fire). Evil (fallen): e.g., Legion for one spirit is “many” Mark 5:9]; his ministers [us] a flaming fire:

2.    (Heb 12:29) For our God is a consuming fire. [therefore His angels-spirits are consuming fire]

 

(Eccl 12:7) Then shall the dust [Gen 2:7] return to the earth as it was: and the [lost] spirit [fallen angel that was wounded (i.e., without Holiness and the power thereof)] shall return [Heb: come home again, (be) restored] unto God [unto Holiness] who gave [Heb: made] [formed] it [the angel-spirit].

 

THAT WHICH IS LOST FROM THE WHOLE IS FOUND,

AND RETURNS TO THE WHOLE

FIRST EXAMPLE

(Luke 15:1-7) Then drew near unto him all the publicans [Gk: tax collectors] [politicians] and sinners for to hear him. And the Pharisees [Heb: separatists] and scribes [Gk: writers] [lawyers] murmured, saying, This man receiveth [Gk: has intercourse with] [has associations, relationships with] sinners, and eateth with them. And he [Jesus Christ] spake this parable [Gk: a fictitious narrative of common life conveying a moral] unto them, saying, What man of you, having an hundred sheep [in his sheepfold], if he lose one of them, doth not leave the ninety and nine in the wilderness [in the protecting sheepfold], and go after that which is lost [by calling for the sheep by name (by preaching the Word of God)], until he find it? And when he hath found it, he [gently] layeth it on his shoulders [and the sheep can do nothing of/on his own but has become totally dependent upon being carried by the shepherd], rejoicing. And when he cometh home [to His heavenly sheepfold], he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven [the heavenly sheepfold] over one sinner [fallen angel] that repenteth [Gk: to think differently, reconsiders], more than over ninety and nine just persons [Gk: innocent, holy: righteous] [angels], which need no repentance.

 

SECOND EXAMPLE

(Luke 15:8-10) Either what woman having ten pieces of silver [metallic (not burnable) individual symbols of saved men/women (angels) of great value to the Lord], if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece [angel-sheep-person] which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth [Gk: to think differently, reconsiders].

 

THIRD EXAMPLE

(Luke 15:11-13) And he [Jesus Christ] said, A certain man had two [spiritual (many membered)] sons [in heaven, representing the two groups of innocent angels (Law - OT), and sinning angels (Grace - NT)] [Who was the first sinner? Answer: Lucifer-Satan]: And the younger of them said to his father, Father, give me the portion of goods that falleth to me [i.e., my inheritance, a questionable (legal) request] [1]. And he divided [Gk: separated] unto them [both] his living [Gk: life] [i.e., eternal life] [but Father God did not divide His Holiness which cannot be separated from Him]. And not many days after the younger son gathered all together, and took his journey into a far country [and he became separated from his Father, i.e., no holiness], and there wasted [Gk: dissipated, separated, fig. squandered] his substance [Gk: possessions: goods] with riotous [Gk: dissolute: unsavedness] living [Gk: life (time)].

1.    Commentary: the Hebrew laws of inheritance were that a double-portion of the total estate would go to the eldest, and a single portion to each other survivor. In this presented case of “two sons” (two inheritors), a two third’s part (a double-portion) of the estate to the eldest [the innocent angel group] and the third part (a single-portion) to the younger [the sinning angel group].

a.    (Rev 12:4a) And his [the dragon’s] tail drew the third part of the stars [symbol of angels] of heaven, and did cast them to the earth: [a coincidence??]

 

(Luke 15:14-16) And when he had spent all [Gk: wasted], there arose a mighty famine in that land; and he began to be in want [Gk: suffer need]. And he went and joined [Gk: to glue: cleaved] himself to a citizen of that country; and he [the citizen] sent him into his fields to feed swine [Gk: hogs] [pigs]. And he would fain [Gk: longed for: coveted, desired, lusted to] have filled his belly with the husks [empty seed pods] [1] that the swine did eat: and no man gave unto him.

1.    (Luke 8:11) Now the parable is this: The seed is the word of God.

 

(Luke 15:17-24) And when he came to himself [became clearheaded, regained his senses, was “in his right mind” Luke 8:35], he said, How many hired servants [Gk: wage-earners] [servants for pay] of my father's have bread enough [(in this life)] and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants [i.e., as the least in the kingdom of God/heaven]. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion [Gk: to feel sympathy, have pity], and ran, and fell on his neck, and kissed him [1]. And the son said unto him, [A confession:] Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead [to Me], and is alive again; he was lost, and is found. And they began to be merry.

1.    (James 4:8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded [i.e., that is how you draw nigh to God].

 

(Luke 15:25-30) Now his elder son [Law, representing the two-thirds of innocent angels who remained in Heaven] was [working] in the field [“The field is the world” Matt 13:38]: and as he came and drew nigh to the house [of God], he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother [Grace] is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed [sinned] I at any time thy commandment: and yet thou never gavest me a kid [1], that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

1.    (Luke 17:10) So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty [Gk: obligation: bound] to do [Law, not subjectively desiring to do or not do, but being objectively bound to do].

 

(Luke 15:31,32) And he [Father God] said unto him, Son [God’s original innocent angels], thou art ever with me, and all that I have is thine. It was meet [fitting] that we should make merry, and be glad: for this thy brother was dead, and is alive again [is resurrected]; and was lost, and is found.

 

THE EXCEPTION

(John 17:12) While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition [i.e., Lucifer-Satan, in whose “tail” (Rev 12:4) resides not thousands of unclean spirits/fallen angels like in Legion (a 6,000 count Roman legion), but perhaps billions of universal fallen angels]; that the scripture might be fulfilled [John 13:18].

 

Amen