A
LOVE STORY
ABIGAIL
(spirit)
AND NABAL (soul) WERE MARRIED (i.e.,
together in one body), THEN DAVID (Jesus) CAME
ALONG, AND SEPARATED THEM FOREVER (just like
you and me)
04-23-23
This
message may be viewed live streaming video at youtube.com or
tabernacleofmoses.org
commencing at 11:00
am today and repeated 24/7 thereafter. The video, audio, and study
notes are
archived.
(1 Sam
25:1-3)
And Samuel [the prophet] died; and all the Israelites
were
gathered together, and lamented him, and buried him in his house at
Ramah. And David [Heb:
loving] [representing a type
and shadow of Jesus Christ] arose,
and went down to the wilderness of Paran [Heb: a desert]. And
there was a man in Maon, whose possessions were in
Carmel [Heb:
a fruitful (plentiful) place]; and the man was very
[Heb: exceedingly] great, and
he had three thousand [3,000]
sheep, and a
thousand [1,000]
goats: and he was shearing [Heb:
to
cut off, shave the wool (off)] his sheep in
Carmel. Now the
name of the man was Nabal [1]
[(a
fruitless “tree” in a fruitful place; representing a type and shadow of
“the
soul”)]; and the name of his wife Abigail
[Heb: source of joy] [representing a type and shadow of “the
spirit”]:
and she was a woman of good understanding, and of a beautiful
countenance [Heb: figure or appearance]: but the man
was churlish
[2] and evil in his doings; and he was of the
house of
Caleb [Heb: forcible].
1.
Nabal =
Heb: dolt (fool) ///
stupid, wicked (espec. impious): fool, vile person /// to wilt,
come to nought.
2.
churlish
= Heb: severe: cruel,
hard-hearted, obstinate, stiff-necked, stubborn, hard to deal with ///
to be
dense.
(1 Sam
25:4-9)
And David heard in the wilderness that Nabal [the natural man,
the soul)
did shear his sheep. And David [Jesus]
sent out
ten young men [i.e., a type
and shadow of
the Ten Commandments], and David said unto the young men, Get
you up to
Carmel, and go to Nabal, and greet him in my name: And
thus
shall ye say to him that liveth in prosperity, Peace
be both to thee, and peace be to
thine house,
and peace be unto all that thou
hast. And
now I have heard that thou hast shearers [at work]: now
thy
shepherds which were with us, we hurt
them not,
neither was there ought [anything] missing unto them, all the while they were
in
Carmel. Ask thy [your] young men, and they will
shew thee.
Wherefore let the [my] young men find favour
[Heb:
graciousness, kindness] in thine eyes: for we come in a
good day:
give,
I pray
thee, whatsoever cometh to thine hand
unto thy
servants, and to thy son David. And when David's young men
came,
they spake to Nabal according to all those words in the name of
David, and
ceased [i.e., with no additions, thereby not
adding to
or changing the given Word of David-Jesus-God.
(1 Sam
25:10-12)
And Nabal [the
natural man, the soul] answered
David's
servants, and said, Who is David? [i.e., (Who is
Jesus?)]
and who is the son of Jesse? there be many servants now a days that
break away every man from his master [subtly
alluding to
David]. Shall I then take my
bread,
and my water, and my
flesh [of sheep] that I have killed for
my
shearers, and give it unto men, whom I know not whence they
be? So David's young men turned their way, and went again,
and came
and told him all those sayings.
(1 Sam
25:13-17)
And David [Heb: loving]
said unto
his men, Gird ye on every man his sword. And they girded on
every man
his sword; and David also girded on his sword: and there went
up after
David about four hundred men; and two hundred abode by the stuff
[remained
in the hideout cave Adullam to guard the baggage]. But one of
the young
men told Abigail [a
type and
shadow of Spirit], Nabal's
[a
type and shadow of soul] wife
[i.e.,
married together in one body, like us], saying, Behold,
David
sent messengers out of the wilderness to salute [Heb: bless]
our
master [Nabal]; and he railed [denounced,
censured,
faulted, scorned] on them. But
the
men [of David] were
very good
unto us, and we were not hurt, neither missed we
any thing
[not one thing (sheep nor goat) was stolen], as long as
we were
conversant [Heb: walked and talked] with them,
when we
were in the fields: They [(the Ten Commandments)]
were a wall [Heb: a wall of
protection] unto us both by night and day,
all the while we were with them keeping the sheep [i.e.,
ministering to the people]. Now therefore know and
consider what
thou wilt do; for evil is determined against
our master [Nabal], and
against all his household: for
he is such a son of Belial [Heb:
without profit,
worthlessness; destruction, wickedness: evil, ungodly], that a
man cannot
speak to him [i.e., he will not listen].
(1 Sam
25:18-19)
Then Abigail made haste [Heb:
to
be liquid, flowed] [in the Spirit], and took two hundred
loaves,
and two bottles of wine, and five sheep ready dressed,
and five
measures of parched corn, and an hundred clusters of raisins,
and two
hundred cakes of figs, and laid them on asses [a
type and
shadow of consecrated believers, servants (us)]. And
she [the
Holy Spirit] said unto her servants [asses bearing
burdens],
Go on before me [indicating the
Old
Testament, before Jesus Christ in the flesh]; behold,
I come after you [indicating the New Testament]. But she told not her husband Nabal [Why
not? Because it was beyond his level of comprehension] [1].
1.
(Matt
7:6) Give not that which is holy unto the dogs, neither cast ye your pearls before swine,
lest they trample them under their
feet, and turn again and rend
[Gk: brake, burst, tear] you.
(1 Sam
25:20)
And it was so, as she rode on the ass
[as
did Jesus Christ (Matt 21:5) with the Holy Spirit inside Him],
that she
came down [Heb: descended] by the covert
[hidden side] of the hill [“hidden by the
mountain”
Amplif. Bible] [of God], and, behold, David and his men came
down against
her; and she met them. Now David had said, Surely in vain
[ineffectively,
fruitlessly] have I kept [Heb: hedged about,
guarded]
all that this fellow hath in the wilderness, so that nothing
was
missed of all that pertained unto him: and he hath requited
[Heb: returned to, rewarded] me
evil for good. So and more
also do God unto
the enemies of David, if I leave of [do not kill] all
that
pertain [connect, belong] to him by the
morning light any that pisseth against the
wall [all the males,
i.e., souls].
(1 Sam
25:23-31)
And when Abigail saw David, she
hasted [Heb:
flowed] [in the Spirit], and lighted off the ass, and fell
before David on her face, and bowed herself to the
ground, And fell
at his feet, and said, Upon me,
my lord,
upon me let this iniquity [Heb:
evil,
fault] be: and let thine
handmaid
[Heb: maidservant] [1st mention], I
pray thee, speak in
thine
audience, and hear the words
of thine
handmaid [2nd]. Let not my lord, I
pray thee,
regard this man of Belial [Heb:
without profit, worthlessness; destruction, wickedness: evil, ungodly],
even Nabal [Heb: wicked, vile
person]: for as his name is, so is he;
Nabal [Heb:
fool] is his name, and folly [Heb:
foolishness, wickedness; crime: villany]
is with
him: but I thine handmaid [3rd]
saw
not the young men of my lord, whom thou didst send [when
they
returned to you with the bad (evil) news]. Now therefore, my
lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath
withholden thee from coming to shed blood, and from avenging
thyself
with thine own hand, now let thine enemies,
and they that seek evil to my lord, be as
Nabal [i.e., under
the curse
of eternal damnation]. And now this
blessing which thine handmaid [4th]
hath
brought unto my lord, let it even be given unto the young men
that
follow my lord. I pray thee, forgive the trespass of thine
handmaid [5th]:
for the LORD will certainly make my lord a sure house; because
my lord fighteth
the battles of the LORD, and evil hath not been found in
thee all
thy days. Yet a man [King Saul] is risen to
pursue
thee, and to seek thy soul:
but the soul of my lord shall be bound in
the bundle of
life with the LORD thy God; and the souls of thine enemies [as
stones], them shall he sling out, as
out of the
middle of a sling. And it shall come to pass, when the LORD
shall
have done to my lord according to all the good that he hath
spoken
concerning thee, and shall have appointed thee ruler over
Israel; That this shall be no grief unto thee, nor
offence
of heart unto my lord, either that thou hast
shed blood causeless, or that my lord hath avenged himself: but when the LORD
shall have
dealt well with my lord, then remember thine
handmaid [6th].
(1 Sam
25:32-35)
And David said to Abigail, Blessed
be the LORD
God of Israel, which sent thee this day to meet me: And blessed be
thy advice,
and blessed be
thou, which hast kept me this day from coming to shed blood,
and from
avenging myself with mine own hand. For in very deed, as the
LORD God
of Israel liveth [actively through you], which hath kept
me
back from hurting thee, except
thou
hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning
light any that pisseth against the wall. So
David received
of her hand [Heb: power] that which she had brought him,
and said
unto her, Go up
in peace to thine house; see, I have hearkened to thy voice,
and have
accepted thy person.
(1 Sam
25:36-38)
And Abigail came to Nabal; and, behold, he held a feast
in his
house, like the feast of a king; and
Nabal's heart was merry within him,
for he was very
drunken: wherefore she told him nothing,
less or more, until the morning light. But it came to pass in the
morning,
when the wine was gone out of Nabal, and
his
wife had told him these things, that his heart died within
him
[“Nabal apparently suffered a stroke and became paralyzed.” The Nelson
Study
Bible], and he became as a stone. And
it came to pass about ten days after [of suffering the
dire
consequences of his sinful nature, “eye for eye, tooth for tooth” (Lev
24:20],
that the LORD smote Nabal, that he
died.
(1 Sam
25:39-43)
And when David heard that Nabal
[the
natural man, the soul] was dead,
he said, Blessed be the LORD, that
hath pleaded
the cause of my reproach [Heb: disgrace: rebuke]
from the
hand of Nabal, and hath kept his servant
from evil:
for the LORD hath returned the wickedness
of
Nabal upon his own head. And David sent and communed
with
Abigail, to take her to him to wife. And
when the servants of David were come to Abigail to Carmel, they spake
unto her,
saying, David sent us unto thee, to take thee to him to wife. And
she arose, and bowed herself on her face to the earth, and
said, Behold,
let thine handmaid be a servant to wash the feet of the servants of
my lord. And
Abigail hasted [Heb: flowed],
and
arose, and rode upon an ass, with five damsels of hers that
went after
her; and she went after the messengers
[Heb:
angels, priests, teachers] [she followed the “pastors”] of David, and became his
wife [i.e., the Bride of Christ married to the Lamb
of God, Spirit
to Spirit].
Amen