HOLY ANGELS ARE A CONSUMING FIRE; FALLEN ANGELS ARE WATER

03-01-20 This message may be viewed live streaming video at youtube.com and tabernacleofmoses.org today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.

God is Thought. The brightness of our revelations depends upon the correctness of our doctrines, our building blocks, our Godly Thoughts laid one upon another, ascending into the mind of Christ.

IN THE LAST DAY

(John 7:37-39)  In the last day, that great day of the feast [of tabernacles (the fruit harvest)], Jesus [Christ, the Word of God, the Bible] [1] stood and cried, saying, If any man thirst [desire water (all men require water to live)], let him come unto me, and drink [i.e., drink of My Spirit]. He that believeth on me, as the scripture hath said, out of his belly [Gk: fig. the heart] shall flow rivers [doctrines (like the branches of a tree)] [2] of living water. (But this spake he of the Spirit [3], which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

1.    (John 1:14)  And the Word [of God, the Bible] was made flesh [in Jesus Christ], and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

2.    doctrines = Dict: 1. something taught; teachings. 2. something taught as the principles or creed of a religion, political party, etc., tenet or tenets; belief; dogma. 3. a rule, theory or principle of law.

3.    Commentary: According to Jesus Christ herein, “the Spirit” is symbolized as “living water.” So then all spirits, be they good or bad (evil), capitalized or not, may also be symbolized as water.

a.     (Psa 104:4)  [God] Who maketh [all] his angels spirits; his [Holy] ministers a flaming fire: [Heb:1:7]

TWO KINDS OF SPIRITUAL WATER

(John 4:5-9)  Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's [Heb: heel-catcher, supplanter] [trickster] well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour [noon]. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

(John 4:10-12)  Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink [i.e., sacrifice to me]; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob [Heb: heel-catcher, supplanter] [trickster], which gave us the well [and the waters therein], and drank thereof himself, and his children, and his cattle?

(John 4:13,14)  Jesus answered and said unto her, Whosoever drinketh of this water [that you are drinking, that is contaminated with sin] shall thirst again [over and over again and again]: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him [IN HIM] a well of water springing up into everlasting [Gk: perpetual: eternal] life.

(John 4:15-19)  The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands [over and over again and again]; and he whom thou now hast is not thy husband: in that saidst thou truly. The woman saith unto him, Sir, I perceive that thou art a prophet.

IN THE BEGINNING

(Gen 1:1-5)  In the beginning God created the heaven and [then] the earth [that was created specifically as a containment repository (a prison) for all the unclean (un-Godly) thoughts (angels) who previously were His good perfect angels, but are now become evil imperfect fallen angels (i.e., no light)]. And the earth was without form [1], and void [2]; and darkness [3] was upon the face [(anthropomorphism)] [4] of the deep [5]. And the Spirit of God moved upon the face [(anthropomorphism)] of the waters. And God said, Let there be light [a beacon, a lighthouse of illumination in the surrounding darkness, like a star radiating warm revealing light throughout the cold darkness of space]: and there was light [Christ (then and now) suddenly there in the darkness] [6]. And God saw [Heb: approved, considered, discerned, enjoyed] the light, that it was good: and God divided [Heb: separated] the light from the darkness [initially in Heaven by expelling the fallen (darkened) angels from the light, and now on earth by restoring into Heaven (light) only the repentant fallen angels (spirits)]. And God called the light Day [Heb: to be hot (as the warm hours)], and the darkness he called Night [7]. And the evening and the morning were the first day.

1.    without form = Heb: to lie waste; a desolation (of surface), desert; fig. a worthless thing: confusion, empty place, vain, vanity, waste, wilderness.

2.    void = Heb: (meaning to be empty); a vacuity, (superficially) an undistinguishable ruin.

3.    darkness = Heb: the dark, hence (literally) darkness; fig. misery, destruction, death, ignorance, sorrow, wickedness.

4.    anthropomorphism = Dict: the attributing of human shape or characteristics to a god, animal, or inanimate thing.

5.    deep = Heb: an abyss (as a surging mass of water) // to make an uproar, agitate greatly. [i.e., the dark swirling mass of fallen spirits]

6.    light = Heb: illumination (happiness): bright, clear: day, morning, sun.

a.     (1 Pet 2:9)  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

7.    night = Heb: a twist (away of the light); fig. adversity. [Satan = Heb: adversary; Gk: accuser]

Amen