THESE
WORDS EXPRESS THE LOVE OF FATHER GOD,
HUSBANDMAN TO WIFE
(The
most important parable in the Bible, part 4)
02-27-22
This
message may be viewed live streaming video at youtube.com and
tabernacleofmoses.org today Sunday at 11:00 am, and repeated 24/7
thereafter.
The video, audio, and study notes are archived.
Commentary:
God
is Thought. “God is a Spirit” (John 4:24). “God is love”
(1 John 4:8,16). The parable of The Sower Soweth the Word (of
the love
of Father God), as found in the gospels of Matthew, Mark,
and Luke,
are three similar points-of-view (personal perceptions) that empathize
the planting and growth of the “seed” of the love of Father God
in our
hearts (minds); whereas the gospel of John, while accepting
and
paralleling the views of the latter three gospel writers regarding this
parable, empathizes the “fruit” of that planted “seed”
of the love of Father God, thereby embracing the Holy Spirit of
God.
JOHN’S
GOSPEL OF JESUS CHRIST
John
15:1 I
am the true vine, and my Father is the husbandman. John 15:2 Every
branch in me that beareth not fruit he taketh away: and every branch
that
beareth fruit, he purgeth it, that it may bring forth more fruit. John
15:3 Now ye are clean through the word which I have spoken
unto you. John
15:4 Abide in me, and I in you. As the branch cannot bear
fruit of
itself, except it abide in the vine; no more can ye, except ye abide in
me. John 15:5 I am the vine, ye are the branches: He
that
abideth in me, and I in him, the same bringeth forth much fruit: for
without me
ye can do nothing. John 15:6 If a man abide not in me,
he is
cast forth as a branch, and is withered; and men gather them, and cast
them
into the fire, and they are burned.
THE
HOLY SPIRIT INTERPRETATION
(John 15:1) I am [Jesus
Christ
(part of the Holy Trinity)] the true vine [Gk: a
vine (as coiling about a support)] [i.e., a picture of the Son
dependent upon and loving His Father], and my Father [God
the Creator (syn: Maker, Inventor,
Originator, Architect, Designer, Author)] is the husbandman [Gk: landworker,
farmer /// soil worker] [i.e., the land (soil,
ground) is the thoughts of your mind (fig. your heart; please
note that
the true vine grows (expands, matures) in the ground (thoughts)
of your
heart] [1,2]. (John
15:2) Every branch [Gk: a
limb or shoot] [angel (fruit tree), i.e.,
God’s fallen thoughts] in me [“the
true vine”] that beareth [Gk:
brings forth] not [good] fruit [on the
tree branch of you, corresponding to “by
the way side” & “on the rock” are not saved persons (not
Restored
Angels – i.e., not Restored God-Thoughts)] he taketh away [the
principle of separation; the ultimate
separation is Heaven and Hell]: and every branch [angel
(the tree branch of you), God’s Original
Thoughts] that beareth fruit [“among
thorns” servants, support troops & “on the good
ground” friends, combat troops, are saved persons
(Restored
Angels – Restored God-Thoughts)] [i.e., generating 30 fold
fruit on the
tree branch of you] [3], he purgeth it [Gk:
cleanses, (specif. prunes) /// clean, clear, purify], that it may bring forth
more fruit
[generating
60 fold fruit on the tree branch of you]. (John
15:3) Now [Gk: by
this time] ye are clean [Gk:
clear, pure] through the word [Gk:
logos; something said (including the
thought)] [i.e.,
the seed] which I have spoken
[4] unto you. (John
15:4) Abide [Gk:
stay: dwell, remain] in me [in
the Word of God, in the Bible], and I [will
abide] in you. As the branch [angel] cannot bear [Holy
(created, original)] fruit of itself [Lucifer-Satan
is an unholy broken off “branch” of the “true
vine.” Lucifer-Satan is a fruit tree (angel) in the Garden of Eden (a
type and
shadow of Heaven) who bears unoriginal changed (perverted) thoughts,
and thus
unholy (not of God) fruit], except it abide [Gk:
stays: dwells, remains] in the
[“true”] vine [of
Jesus Christ]; no more can ye [can you
bear fruit], except ye abide [Gk:
stay: dwell, remain] in me [in
the Bible, in Jesus Christ]. (John
15:5) I am the vine, ye are the branches [Gk:
limbs or shoots] [i.e., angels (fruit trees): He that abideth in me [in the
Bible], and I [my
words] in him, the same bringeth
forth much fruit [generating
100
fold fruit on the tree branch of you]: for without me ye
can do [i.e.,
create]
nothing. (John
15:6) If a man abide [believe] not in me, he is cast forth
as a branch, and is withered [Gk:
desiccated, shriveled: dried up /// (through the idea of
scorching)]; and men [i.e.,
(post-rapture) Restored “angels” Matt 13:41] gather them [during
the thousand years of the Millennium], and cast them into
the fire, and they are burned [Gk:
consumed] [Matt 13:42,43] [5].
1.
Eph
5:25 Husbands,
love your wives, even as
Christ also loved the church, and gave himself for it; Eph 5:26 That
he might sanctify and cleanse it with the washing of water by the word,
Eph
5:27 That he might present it to himself a glorious church,
not having
spot, or wrinkle, or any such thing; but that it should be holy and
without
blemish.
2.
(Eph
5:25) Husbands
[farmers,
landworkers, sacrificially
spend the
remaining precious gift of your allotted life-time in this world] love
[ing] your wives [plant your love seed in the
ground
(thoughts) of her heart (mind)], even as Christ also [sacrifically]
loved the church [spiritually (He does so), by
planting
His love seed (Thoughts) into your collective hearts (minds); physically
(you do so), by inseminating your love into her willing ground],
and gave himself for it [i.e., sacrificed Himself for
it]; (Eph
5:26) That he might sanctify [Gk: make holy]
and cleanse
[Gk: purge, purify] it [the church, you]
with
the washing [Gk: a bath, fig. baptism /// to bathe (the
whole
person)] [i.e., to immerse the whole person in your love
(in
God’s word)] of water [a type and shadow of the
Holy
Spirit] by the word [Gk: rhema; (revelations)]
[the fruit
(the true meaning) of the message], (Eph 5:27)
That
he [Jesus Christ] might present it [the church
(collectively, the thoughts of its members)] to himself [in
a
Holy wedding, with the flaming intensity of a welding (i.e.,
as/to the
gold and silver; a Unifying with our God who is a consuming fire)]
a
glorious [Gk: splendid, fig. noble: gorgeous, honourable ///
glory
(as very apparent)] church, not having spot
[Gk:
stain or soil: defiled], or wrinkle, or any such
thing;
but that it should be holy and without blemish [Gk:
faultless].
3.
fold =
Dict.: 1. a pen in which to keep sheep. 2.
sheep kept together; flock of sheep. 3. a group or organization with
common
interests; aims, faith, etc., as a church.
a.
fold =
Dict.: 1. (a specified number of) times.
4.
(John
1:14) And the Word [Gk:
logos;
something
said (including the thought)]
[i.e., the
Word of God, the Bible, Jesus Christ]
was made flesh, and dwelt among us, (and we beheld his
glory,
the glory as of the only begotten [Gk:
born] of the
Father,)
full of grace and truth.
5.
(Matt
13:41) The Son of man shall
send forth his angels [Restored “men” John 15:6],
and they
shall gather out of his kingdom all things that offend, and them which
do
iniquity; (Matt 13:42) And shall cast them into a furnace
of fire:
there shall be wailing and gnashing of teeth. (Matt 13:43)
Then
shall the righteous shine forth as the sun in the kingdom of their
Father. Who
hath ears to hear, let him hear.
Amen