10-14-07
Sorry, you must have Windows Media Player 9 or higher. This is a large file which may take a few seconds to start Windows Media Real Audio MP3 (Ruth 2:10-12) [Review: an exegesis of these three verses was delivered on 10-07-07 entitled: “Ruth is gathered under His wings”]. Then she [Ruth: a type of all Gentiles, heathens, infidels] fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger [alien, foreigner]? And Boaz [a type of Jesus Christ] answered and said unto her, It hath fully been showed me [Heb: nagad; rehearsed, reported (utterly)] [i.e. both naturally and supernaturally], all that thou hast done unto thy mother in law [Naomi] since the death of thine husband: [A TYPE OF MARRIAGE:] and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. [THE BLESSING AND PROMISE:] The LORD recompense [reciprocate: reward] thy work [i.e. your godly work in His field gleaning the Word of God], and a full [Heb: shalem; complete (a reference to the fullness of the Holy Spirit)] reward [shall] be given thee of the LORD God of Israel, under whose wings [of love: “God is love” 1 John 4:8,16] thou art come to trust [for protection; fig. to confide in: have hope, make refuge, (put) trust in] [i.e. to believe in, to put your faith in]. (Ruth 2:13) [THE PRAYER] Then she [Ruth, now a type of newly converted Gentile believer, a type of us] said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine [(ownership)] handmaid, though I be not like unto one of thine [(ownership) Hebrew] handmaidens. 1. (Luke 11:9,10) And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. a. (Ruth 2:2) And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace [i.e. forgiveness and salvation]. And she said unto her, Go, my daughter. b. (Ruth 2:10) Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace [i.e. forgiveness and salvation] in thine eyes, that thou shouldest take knowledge [notice] of me, seeing I am a stranger [alien, foreigner]? 2. Commentary: rather than identifying herself as “a stranger” as she did in verse 10, Ruth in verse 13 identifies herself as “thine handmaid,” a possession of Boaz who is a type and shadow of Jesus Christ. This change of self-identification indicates that Ruth has recognized that a much more intimate positive progression in her personal standing with Boaz has occurred. So Ruth has “found grace” in the sight of Boaz (Jesus Christ), and now Ruth prays to “find favour” in the eyes of Boaz (Jesus Christ). (Ruth 2:14) [THE RESPONSE] And Boaz [a type of Jesus Christ] said unto her [Boaz responded to her prayerful request to “Let me find favour” by granting Ruth’s prayer and giving her “favour,” as follows:], [THIS COMMAND IS A BLESSING (AREN’T ALL COMMANDS BLESSINGS?):] At mealtime come thou hither, and eat of the bread, and dip thy morsel [bit (piece)] in the vinegar [to be pungent; i.e. in taste (sour, or fig. harsh)]. //// [LATER… AT MEALTIME] And she sat beside the reapers [“in the house” Ruth 2:7, also indicating equality in status]: and he reached her parched corn, and she did eat, and was sufficed [satisfied, full], and left. 1. Amplified Commentary: “At mealtime [when you are hungry, when you are in need] come thou hither [to the house of God, come to me], and eat of the bread [take into yourself the bread of the logos Word of God for nourishment and spiritual growth, take into yourself Jesus Christ], and [this is the guiding principle of how to correctly-properly serve me] dip thy morsel [your broken off bit of bread, i.e. the word or phrase of God] in the vinegar [of the Holy Spirit and receive a revelation, a rhema understanding].” 2. Commentary: “and eat of the bread” = eat of the logos Word of God which is the crushed seed of Jesus Christ. Jesus Christ is the seed of God; Jesus Christ is the logos of God; Jesus Christ is the Word of God. a. (Mark 4:14) The sower soweth the word [logos]. b. (Luke 8:11) Now the parable is this: The seed is the word [logos] of God. c. (John 1:14) And the Word [logos (seed)] was made flesh [in the person of Jesus Christ], and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [1 John 1:1] 3. Commentary: “and dip thy morsel” = a morsel is a bit or piece of bread broken off from the whole loaf, i.e. a word or phrase from the Word of God, which is intended to be dipped into the all encompassing vinegar of the Holy Spirit for a revelatory (disclosed, revealed) interpretation. 4. Commentary: “in the vinegar” = vinegar is a sour liquid obtained from fermented wine and used as a condiment, preservative, etc., herein representing the presence and activity of the Holy Spirit which is “sour” to the will and desires of the natural mind, but “sweet” to the spiritual mind. When Ruth was commanded by Boaz to “eat of the bread, dip thy morsel in the vinegar,” Boaz was teaching Ruth (us) the principle of how to receive a revelation from God, but God made that accomplishment much easier for us than Ruth. How so? a. (John 16:13) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [secondarily of the world, but emphatically-primarily of the Bible, the logos Word of God which before the public dissemination of the written 1611 KJV was effectively an oral tradition], that shall he speak [(explain, expound)]: and he will show you things to come [prophecy]. b. (1 John 2:27) But the anointing [chrisma; smearing, i.e. (fig.) the spec. endowment of the Holy Spirit (“the earnest” 2 Cor 1:22; 5:5; Eph 1:14)] which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 5. Another View Commentary: “At mealtime come thou hither, and eat of the bread [of the New Testament], and dip thy morsel in the vinegar. And she sat beside the reapers [“in the house” Ruth 2:7]: and he reached her parched corn [of the Old Testament], and she did eat, and was sufficed [satisfied, full], and left.” a. parched = Heb: roasted ears of grain:--parched corn /// (through the idea of shrinkage by heat); to toast, i.e. scorch partially or slowly:--dried, loathsome, parch, roast. 6. Commentary: Boaz, who is a type of Jesus Christ, gave Ruth who has now become a narrower type of Old Testament converted Gentile/Hebrew “parched corn” to eat. “Parched” has the meaning of dried through heat, and represents herein a picture of the Old Testament seed of God (His chosen people), as yet without the New Testament indwelling water of the Holy Spirit. Ultimately, this word picture is prophesying the seeding and consequent salvation of the Gentiles by Jesus Christ. 7. Amplified Commentary: “At mealtime come thou hither [Boaz is now speaking prophetically to Ruth about her New Testament future when she is hungry], and eat of the bread [of the New Testament], and dip thy morsel in the vinegar [of the Holy Spirit]. //// [LATER…] And she sat [in her Old Testament present] beside the reapers [“in the house” Ruth 2:7]: and he [Boaz: John 1:14] reached her parched corn [of the Old Testament], and she did eat, and was sufficed [satisfied, full], and left” 8. Bread: On another level of understanding, the differences between bread and parched corn are used to symbolically define the Old Testament and the New Testament, respectively. Bread, herein symbolizing the New Testament and prophetically Ruth’s future consists of crushed seed (Jesus Christ: John 1:14) with water (the Holy Spirit: Eph 5:26) added to it (“and he saw the Spirit of God descending like a dove, and lighting upon him:” Mat 3:16), which together is baked or roasted (God: Deut 4:24, 9:3; Heb 12:29 – in the Garden of Gethsemane [Heb: olive press]). a. (Luke 22:44) And being in an agony he prayed more earnestly: and his sweat [a product of heat] was as it were great drops of blood falling down to the ground. 9. Parched corn herein symbolizing the Old Testament and Ruth’s then present, is uncrushed seed (Jesus Christ), without the water of the Holy Spirit added to it, that has been baked or roasted (God). The Holy Spirit dwelt outside the chosen seed of God (Hebrews and like-minded proselytes) in the Old Testament (they were parched corn). The Holy Spirit dwells inside the chosen seed of God (you) in the New Testament (“I am the bread of life” John 6:35, i.e. you are the bread of life). TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. (Psa 119:169) Amen Previous Chapter Table Of Contents Next Chapter Click here to download a printable version of this message Click here to download a DOC version of this message
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(Ruth 2:10-12) [Review: an exegesis of these three verses was delivered on 10-07-07 entitled: “Ruth is gathered under His wings”]. Then she [Ruth: a type of all Gentiles, heathens, infidels] fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger [alien, foreigner]? And Boaz [a type of Jesus Christ] answered and said unto her, It hath fully been showed me [Heb: nagad; rehearsed, reported (utterly)] [i.e. both naturally and supernaturally], all that thou hast done unto thy mother in law [Naomi] since the death of thine husband: [A TYPE OF MARRIAGE:] and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. [THE BLESSING AND PROMISE:] The LORD recompense [reciprocate: reward] thy work [i.e. your godly work in His field gleaning the Word of God], and a full [Heb: shalem; complete (a reference to the fullness of the Holy Spirit)] reward [shall] be given thee of the LORD God of Israel, under whose wings [of love: “God is love” 1 John 4:8,16] thou art come to trust [for protection; fig. to confide in: have hope, make refuge, (put) trust in] [i.e. to believe in, to put your faith in].
(Ruth 2:13) [THE PRAYER] Then she [Ruth, now a type of newly converted Gentile believer, a type of us] said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine [(ownership)] handmaid, though I be not like unto one of thine [(ownership) Hebrew] handmaidens.
1. (Luke 11:9,10) And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
a. (Ruth 2:2) And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace [i.e. forgiveness and salvation]. And she said unto her, Go, my daughter.
b. (Ruth 2:10) Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace [i.e. forgiveness and salvation] in thine eyes, that thou shouldest take knowledge [notice] of me, seeing I am a stranger [alien, foreigner]?
2. Commentary: rather than identifying herself as “a stranger” as she did in verse 10, Ruth in verse 13 identifies herself as “thine handmaid,” a possession of Boaz who is a type and shadow of Jesus Christ. This change of self-identification indicates that Ruth has recognized that a much more intimate positive progression in her personal standing with Boaz has occurred. So Ruth has “found grace” in the sight of Boaz (Jesus Christ), and now Ruth prays to “find favour” in the eyes of Boaz (Jesus Christ).
(Ruth 2:14) [THE RESPONSE] And Boaz [a type of Jesus Christ] said unto her [Boaz responded to her prayerful request to “Let me find favour” by granting Ruth’s prayer and giving her “favour,” as follows:], [THIS COMMAND IS A BLESSING (AREN’T ALL COMMANDS BLESSINGS?):] At mealtime come thou hither, and eat of the bread, and dip thy morsel [bit (piece)] in the vinegar [to be pungent; i.e. in taste (sour, or fig. harsh)]. //// [LATER… AT MEALTIME] And she sat beside the reapers [“in the house” Ruth 2:7, also indicating equality in status]: and he reached her parched corn, and she did eat, and was sufficed [satisfied, full], and left.
1. Amplified Commentary: “At mealtime [when you are hungry, when you are in need] come thou hither [to the house of God, come to me], and eat of the bread [take into yourself the bread of the logos Word of God for nourishment and spiritual growth, take into yourself Jesus Christ], and [this is the guiding principle of how to correctly-properly serve me] dip thy morsel [your broken off bit of bread, i.e. the word or phrase of God] in the vinegar [of the Holy Spirit and receive a revelation, a rhema understanding].”
2. Commentary: “and eat of the bread” = eat of the logos Word of God which is the crushed seed of Jesus Christ. Jesus Christ is the seed of God; Jesus Christ is the logos of God; Jesus Christ is the Word of God.
a. (Mark 4:14) The sower soweth the word [logos].
b. (Luke 8:11) Now the parable is this: The seed is the word [logos] of God.
c. (John 1:14) And the Word [logos (seed)] was made flesh [in the person of Jesus Christ], and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [1 John 1:1]
3. Commentary: “and dip thy morsel” = a morsel is a bit or piece of bread broken off from the whole loaf, i.e. a word or phrase from the Word of God, which is intended to be dipped into the all encompassing vinegar of the Holy Spirit for a revelatory (disclosed, revealed) interpretation.
4. Commentary: “in the vinegar” = vinegar is a sour liquid obtained from fermented wine and used as a condiment, preservative, etc., herein representing the presence and activity of the Holy Spirit which is “sour” to the will and desires of the natural mind, but “sweet” to the spiritual mind. When Ruth was commanded by Boaz to “eat of the bread, dip thy morsel in the vinegar,” Boaz was teaching Ruth (us) the principle of how to receive a revelation from God, but God made that accomplishment much easier for us than Ruth. How so?
a. (John 16:13) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [secondarily of the world, but emphatically-primarily of the Bible, the logos Word of God which before the public dissemination of the written 1611 KJV was effectively an oral tradition], that shall he speak [(explain, expound)]: and he will show you things to come [prophecy].
b. (1 John 2:27) But the anointing [chrisma; smearing, i.e. (fig.) the spec. endowment of the Holy Spirit (“the earnest” 2 Cor 1:22; 5:5; Eph 1:14)] which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
5. Another View Commentary: “At mealtime come thou hither, and eat of the bread [of the New Testament], and dip thy morsel in the vinegar. And she sat beside the reapers [“in the house” Ruth 2:7]: and he reached her parched corn [of the Old Testament], and she did eat, and was sufficed [satisfied, full], and left.”
a. parched = Heb: roasted ears of grain:--parched corn /// (through the idea of shrinkage by heat); to toast, i.e. scorch partially or slowly:--dried, loathsome, parch, roast.
6. Commentary: Boaz, who is a type of Jesus Christ, gave Ruth who has now become a narrower type of Old Testament converted Gentile/Hebrew “parched corn” to eat. “Parched” has the meaning of dried through heat, and represents herein a picture of the Old Testament seed of God (His chosen people), as yet without the New Testament indwelling water of the Holy Spirit. Ultimately, this word picture is prophesying the seeding and consequent salvation of the Gentiles by Jesus Christ.
7. Amplified Commentary: “At mealtime come thou hither [Boaz is now speaking prophetically to Ruth about her New Testament future when she is hungry], and eat of the bread [of the New Testament], and dip thy morsel in the vinegar [of the Holy Spirit]. //// [LATER…] And she sat [in her Old Testament present] beside the reapers [“in the house” Ruth 2:7]: and he [Boaz: John 1:14] reached her parched corn [of the Old Testament], and she did eat, and was sufficed [satisfied, full], and left”
8. Bread: On another level of understanding, the differences between bread and parched corn are used to symbolically define the Old Testament and the New Testament, respectively. Bread, herein symbolizing the New Testament and prophetically Ruth’s future consists of crushed seed (Jesus Christ: John 1:14) with water (the Holy Spirit: Eph 5:26) added to it (“and he saw the Spirit of God descending like a dove, and lighting upon him:” Mat 3:16), which together is baked or roasted (God: Deut 4:24, 9:3; Heb 12:29 – in the Garden of Gethsemane [Heb: olive press]).
a. (Luke 22:44) And being in an agony he prayed more earnestly: and his sweat [a product of heat] was as it were great drops of blood falling down to the ground.
9. Parched corn herein symbolizing the Old Testament and Ruth’s then present, is uncrushed seed (Jesus Christ), without the water of the Holy Spirit added to it, that has been baked or roasted (God). The Holy Spirit dwelt outside the chosen seed of God (Hebrews and like-minded proselytes) in the Old Testament (they were parched corn). The Holy Spirit dwells inside the chosen seed of God (you) in the New Testament (“I am the bread of life” John 6:35, i.e. you are the bread of life).
TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word. (Psa 119:169)
Amen
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