03-04-07
Sorry, you must have Windows Media Player 9 or higher. This is a large file which may take a few seconds to start Windows Media Real Audio MP3 (Isa 14:11-15) Thy pomp [arrogance, pride, swelling] is brought down to the grave [hades or the world of the dead: hell, pit], and the noise of thy viols [a lyre /// Dict = a bowed musical instrument]: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. 1. (Rev 12:7-9) And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him [thereby contaminating the entire earth with evil]. 2. (Gen 1:1-5) In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided [separated] the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. a. without form = Heb: to lie waste; a desolation (of surface), i.e. desert; fig. a worthless thing; adv. in vain:--confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. b. void = Heb: (mean. to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin:--emptiness, void. c. darkness = Heb: the dark; hence (lit.) darkness; fig. misery, destruction, death, ignorance, sorrow, wickedness:--dark (-ness), night, obscurity. d. deep = Heb: an abyss (as a surging mass of water), espec. the deep (the main sea or the subterranean water-supply):--deep (place), depth. e. light = Heb: illumination or (concr.) luminary (in every sense, including lightning, happiness, etc.):--bright, clear, + day, light (-ning), morning, sun. f. good = Heb: good (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adv. (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]). (Gen 2:7-9) And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life [Christ-Jesus] also in the midst of the garden, and the tree of knowledge of good and evil [Lucifer-Satan]. 1. Christ Jesus = Christ (heavenly aspect) Jesus (earthly aspect). 2. Lucifer Satan = Lucifer (heavenly aspect) Satan (earthly aspect). 3. (Gen 2:15-17) And the LORD God took the man, and put him into the garden of Eden to dress it [be bondman, serve, worship] and to keep it [guard, protect]. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 4. (Gen 3:4-8) And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 5. (Gen 3:22-24) And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken [man was formed outside the Garden: Gen 2:7]. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. 6. (Gen 4:1) And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. a. Cain = Heb: in the orig. sense of fixity; a lance (as striking fast):--spear /// to strike a musical note, i.e. chant or wail (at a funeral):--lament. b. (Gen 4:8) And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (John 3:3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (Rom 8:1,2) There is therefore now no condemnation to them which are in Christ Jesus, who walk [i.e. volition] not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Amen Previous Chapter Table Of Contents Next Chapter Click here to download a printable version of this message Click here to download a DOC version of this message
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(Isa 14:11-15) Thy pomp [arrogance, pride, swelling] is brought down to the grave [hades or the world of the dead: hell, pit], and the noise of thy viols [a lyre /// Dict = a bowed musical instrument]: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit.
1. (Rev 12:7-9) And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him [thereby contaminating the entire earth with evil].
2. (Gen 1:1-5) In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided [separated] the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
a. without form = Heb: to lie waste; a desolation (of surface), i.e. desert; fig. a worthless thing; adv. in vain:--confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
b. void = Heb: (mean. to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin:--emptiness, void.
c. darkness = Heb: the dark; hence (lit.) darkness; fig. misery, destruction, death, ignorance, sorrow, wickedness:--dark (-ness), night, obscurity.
d. deep = Heb: an abyss (as a surging mass of water), espec. the deep (the main sea or the subterranean water-supply):--deep (place), depth.
e. light = Heb: illumination or (concr.) luminary (in every sense, including lightning, happiness, etc.):--bright, clear, + day, light (-ning), morning, sun.
f. good = Heb: good (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adv. (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
(Gen 2:7-9) And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life [Christ-Jesus] also in the midst of the garden, and the tree of knowledge of good and evil [Lucifer-Satan].
1. Christ Jesus = Christ (heavenly aspect) Jesus (earthly aspect).
2. Lucifer Satan = Lucifer (heavenly aspect) Satan (earthly aspect).
3. (Gen 2:15-17) And the LORD God took the man, and put him into the garden of Eden to dress it [be bondman, serve, worship] and to keep it [guard, protect]. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
4. (Gen 3:4-8) And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
5. (Gen 3:22-24) And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken [man was formed outside the Garden: Gen 2:7]. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
6. (Gen 4:1) And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
a. Cain = Heb: in the orig. sense of fixity; a lance (as striking fast):--spear /// to strike a musical note, i.e. chant or wail (at a funeral):--lament.
b. (Gen 4:8) And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
(John 3:3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
(Rom 8:1,2) There is therefore now no condemnation to them which are in Christ Jesus, who walk [i.e. volition] not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Amen
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